Je kremace h\u0159\u00edch? Pochopen\u00ed k\u0159es\u0165ansk\u00e9 perspektivy.
Poutav\u00fd \u00favod.<\/p>\n\n\n\n
V posledn\u00edch desetilet\u00edch se kremace stala st\u00e1le b\u011b\u017en\u011bj\u0161\u00ed po cel\u00e9m sv\u011bt\u011b. Rostouc\u00ed n\u00e1klady na poh\u0159by, omezen\u00fd prostor na h\u0159bitovech, obavy o \u017eivotn\u00ed prost\u0159ed\u00ed a m\u011bn\u00edc\u00ed se kulturn\u00ed tradice \u2013 to v\u0161e p\u0159isp\u011blo k jej\u00ed rostouc\u00ed popularit\u011b.<\/p>\n\n\n\n
Pro mnoho k\u0159es\u0165an\u016f v\u0161ak toto t\u00e9ma z\u016fst\u00e1v\u00e1 hluboce osobn\u00ed a \u010dasto vyvol\u00e1v\u00e1 d\u016fle\u017eit\u00e9 duchovn\u00ed ot\u00e1zky.<\/p>\n\n\n\n
Mnoho v\u011b\u0159\u00edc\u00edch si klade ot\u00e1zku, zda je kremace v souladu s jejich v\u00edrou. N\u011bkte\u0159\u00ed se ob\u00e1vaj\u00ed, \u017ee by kremace mohla n\u011bjak\u00fdm zp\u016fsobem naru\u0161it Bo\u017e\u00ed pl\u00e1n vzk\u0159\u00ed\u0161en\u00ed, zat\u00edmco jin\u00ed se ptaj\u00ed, zda kremace nab\u00edz\u00ed t\u011blu stejnou \u00factu jako tradi\u010dn\u00ed poh\u0159eb. Tyto obavy jsou pochopiteln\u00e9, proto\u017ee k\u0159es\u0165an\u00e9 pova\u017euj\u00ed lidsk\u00e9 t\u011blo za posv\u00e1tn\u00e9 Bo\u017e\u00ed stvo\u0159en\u00ed.<\/p>\n\n\n\n
Pamatuji si, jak jsem sed\u011bla v \u010dek\u00e1rn\u011b v nemocnici s tetou pot\u00e9, co mi zem\u0159el str\u00fdc. Byla zdrcen\u00e1 \u2013 nejen z\u00e1rmutkem, ale i rozhodnut\u00edm, kter\u00e9 musela u\u010dinit. \u201eNe\u0159ekl mi, co chce,\u201c za\u0161eptala. \u201eA j\u00e1 nev\u00edm, co je spr\u00e1vn\u00e9.\u201c<\/p>\n\n\n\n
Byla rozpolcen\u00e1 mezi poh\u0159ebn\u00ed tradic\u00ed sv\u00e9 rodiny a p\u0159esv\u011bd\u010den\u00edm, \u017ee kremace bude jednodu\u0161\u0161\u00ed, levn\u011bj\u0161\u00ed a prakti\u010dt\u011bj\u0161\u00ed. Z\u00e1rove\u0148 se ale b\u00e1la. P\u0159\u00edbuzn\u00fd, kter\u00fd to s n\u00ed m\u00ednil, j\u00ed \u0159ekl, \u017ee kremace je \u201eproti Bo\u017e\u00ed v\u016fli\u201c.<\/p>\n\n\n\n
Nebyla jedin\u00e1, kdo se c\u00edtil ztracen\u00fd.<\/p>\n\n\n\n
Dovolte mi, abych v\u00e1m \u0159ekl, co Bible skute\u010dn\u011b \u0159\u00edk\u00e1 o kremaci a co u\u010d\u00ed r\u016fzn\u00e9 k\u0159es\u0165ansk\u00e9 tradice.<\/p>\n\n\n\n
Zaprv\u00e9, co Bible vlastn\u011b \u0159\u00edk\u00e1 o kremaci?
Stru\u010dn\u00e1 odpov\u011b\u010f zn\u00ed: Bible kremaci v\u00fdslovn\u011b nezakazuje.<\/p>\n\n\n\n
Neexistuje \u017e\u00e1dn\u00fd ver\u0161, kter\u00fd by \u0159\u00edkal: \u201eNezpopeln\u00ed\u0161.\u201c Neexistuje \u017e\u00e1dn\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed, kter\u00e9 by to zakazovalo. Neexistuje \u017e\u00e1dn\u00e9 proroctv\u00ed, kter\u00e9 by tuto praxi odsuzovalo.<\/p>\n\n\n\n
Bible obsahuje mnoho zpr\u00e1v o poh\u0159bech. Abraham poh\u0159bil S\u00e1ru (Genesis 23). J\u00e1kob po\u017e\u00e1dal o poh\u0159eb v rodinn\u00e9 hrobce (Genesis 49). Josef byl nabalzamov\u00e1n a poh\u0159ben (Genesis 50). Je\u017e\u00ed\u0161 byl poh\u0159ben v hrobce (Matou\u0161 27).<\/p>\n\n\n\n
Poh\u0159b\u00edv\u00e1n\u00ed bylo normou ve starov\u011bk\u00e9m Izraeli a ran\u00e9 k\u0159es\u0165ansk\u00e9 c\u00edrkvi. Bible v\u0161ak poh\u0159b\u00edv\u00e1n\u00ed nena\u0159izuje. Popisuje ho jako zvyk, nikoli jako bo\u017esk\u00fd po\u017eadavek.<\/p>\n\n\n\n
D\u016fle\u017eit\u00e9: Absence p\u0159\u00edkazu se nerovn\u00e1 z\u00e1kazu. Jen proto, \u017ee Bible popisuje poh\u0159b\u00edv\u00e1n\u00ed, neznamen\u00e1 to, \u017ee je kremace zak\u00e1z\u00e1na.<\/p>\n\n\n\n
A co pas\u00e1\u017ee, kter\u00e9 zmi\u0148uj\u00ed ohe\u0148? N\u011bkte\u0159\u00ed k\u0159es\u0165an\u00e9 poukazuj\u00ed na biblick\u00e9 pas\u00e1\u017ee, kter\u00e9 spojuj\u00ed Bo\u017e\u00ed soud s ohn\u011bm (nap\u0159. sp\u00e1len\u00ed Sodomy a Gomory nebo \u201eohniv\u00e9 jezero\u201c ve Zjeven\u00ed). Argumentuj\u00ed, \u017ee kremace tento soud \u201enapodobuje\u201c, a proto je pro v\u011b\u0159\u00edc\u00ed nevhodn\u00e1.<\/p>\n\n\n\n
V\u011bt\u0161ina biblick\u00fdch u\u010denc\u016f v\u0161ak tento v\u00fdklad odm\u00edt\u00e1. Ohe\u0148 soudu symbolizuje duchovn\u00ed zk\u00e1zu, nikoli doslovn\u00fd z\u00e1kaz kremace. Bible tak\u00e9 popisuje ohe\u0148 jako formu o\u010di\u0161t\u011bn\u00ed a ob\u011bti \u2013 ani jedno z toho nem\u00e1 nic spole\u010dn\u00e9ho se soudem nad mrtv\u00fdmi.<\/p>\n\n\n\n
\u010c\u00edst tyto pas\u00e1\u017ee jako z\u00e1kaz kremace znamen\u00e1 hledat v textu n\u011bco, co tam nen\u00ed.<\/p>\n\n\n\n
To je nej\u010dast\u011bj\u0161\u00ed strach. Bude B\u016fh schopen vzk\u0159\u00edsit t\u011blo, kter\u00e9 bylo zpopeln\u011bno?<\/p>\n\n\n\n
Odpov\u011b\u010f zn\u00ed ano.<\/p>\n\n\n\n
V pr\u016fb\u011bhu d\u011bjin zem\u0159elo bezpo\u010det k\u0159es\u0165an\u016f zp\u016fsoby, kter\u00e9 zni\u010dily jejich t\u011bla \u2013 mu\u010dedn\u00edci up\u00e1leni na hranici, voj\u00e1ci rozt\u0159\u00ed\u0161t\u011bni na kusy v\u00fdbu\u0161ninami, ob\u011bti po\u017e\u00e1r\u016f a zem\u011bt\u0159esen\u00ed. Jejich vzk\u0159\u00ed\u0161en\u00ed je nepochybn\u00e9. Stav ostatk\u016f Boha neomezuje.<\/p>\n\n\n\n
Teologick\u00fd argument: Vzk\u0159\u00ed\u0161en\u00ed t\u011bla je aktem Bo\u017e\u00ed moci, nez\u00e1visl\u00fdm na zachov\u00e1n\u00ed fyzick\u00fdch ostatk\u016f. A\u0165 u\u017e je t\u011blo poh\u0159beno, zpopeln\u011bno nebo ztraceno na mo\u0159i, znovu vstane.<\/p>\n\n\n\n
Jak napsal apo\u0161tol Pavel: \u201eT\u011blo je zaseto v poru\u0161itelnosti, vzk\u0159\u00ed\u0161eno v neporu\u0161itelnosti\u201c (1. Korintsk\u00fdm 15:42). Nemluvil o poh\u0159bu ani kremaci. Mluvil o prom\u011bn\u011b z pozemsk\u00e9ho do nebesk\u00e9ho.<\/p>\n","protected":false},"excerpt":{"rendered":"Je kremace h\u0159\u00edch? Pochopen\u00ed k\u0159es\u0165ansk\u00e9 perspektivy.Poutav\u00fd \u00favod. V posledn\u00edch desetilet\u00edch se kremace stala st\u00e1le b\u011b\u017en\u011bj\u0161\u00ed po cel\u00e9m sv\u011bt\u011b. Rostouc\u00ed n\u00e1klady na poh\u0159by, omezen\u00fd \n [...]<\/a>","protected":false},"author":1,"featured_media":15144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15143","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"_links":{"self":[{"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/posts\/15143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15143"}],"version-history":[{"count":1,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/posts\/15143\/revisions"}],"predecessor-version":[{"id":15145,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/posts\/15143\/revisions\/15145"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=\/wp\/v2\/media\/15144"}],"wp:attachment":[{"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fakt24.biz.ua\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}